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viasalis Themenweg Wandern Salzkammergut Bad Ischl Salzberg via salis experience history Via Salis ways of salt Via Salis ways of salt Bad Ischl and the salt IGM Interest group Mitterbergstollen Salt has been mined in Bad Ischl since 1563. Historical tunnel entrances, the mountain church, miners' houses, the former Schaffersag and other localities can on Via Salis be visited.... Die ehemalige Bergsäge am Pernecker Salzberg bei Bad Ischl ist ein montanhistorisches Denkmal ersten Ranges The blessing of the coveted mineral salt lay over the entire Salzkammergut. Hence the name, which is made up of the words Kammergut and Salz... Between 2013 and 2018, the "Interessengemeinschaft Mitterbergstollen" ( IGM ) restored a total of 12 tunnel portals at considerable expense... Continue reading Weiterlesen » Continue reading Continue reading NEWS Project: Saving the historic saw at the Maria Theresia tunnel No posts published in this language yet Once posts are published, you’ll see them here.

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05 The Emperor Josef – Stollen Stud Name: "Archduke Josef - Stollen" until 1764, then "Kaiser Josef - Stollen" Emperor Joseph II, reign 1765 – 1790, son of Maria Theresa Struck: October 26, 1751 Length: 1,195 m Altitude: 722 m The Josef tunnel was officially opened on October 26, 1751. In order to speed up the advance of the main shaft as much as possible, two counter structures were built, namely the first from the mouth hole uphill, and from the Zierler Schurf, sunk from the Ludovika tunnel, towards the day. As early as 1756, the breakthrough of the first counter building took place. The second counter-construction was organized between the Salzobermatsrat v. Ehrlach Schurf and the Johann Lemberger Schurf. This second counter-building became clear in 1766. In 1767 the Salzoberamt approved the estimated cost of 2125 fl. for the construction of a mountain house on the Josef tunnel. A place above the Mundloch, where a chapel had previously stood, was initially chosen as the building site, but the Salzamtmann Scharf moved the new building further down the stream. Only the Kaiser Josef tunnel reached the salt dome in a deeper horizon, so that the mountain blessing opened up in a wide field. The existence of the Ischler Salzberg, together with the blasting work introduced at the same time and the resulting high rate of advance, was secured for the future. Situation of the weirs in the Kaiser Josef tunnel around 1800: Length from the mouth hole to the salt line 1,029 Stabel (1,226.6m), from there to the field site 510 Stabel (607.9m). 2 hairpin bends with a total of 10 weirs, 7 of which are usable and 3 new weirs that are not yet usable. In 1826, the foreign trail led through the Empress Ludovika tunnel and the Ignatz Lindner factory in the Kaiser Josef horizon. These weirs were medium-sized, holding 40 barrels or 80,000 buckets (4,528 m²). In 1821 the Chorinsky bend in the Kaiser Josef tunnel was extended to the west and the Miller bend tackled. In 1840 an underground connection of the Pernecker salt dome with the Steinberg camp, which already belonged to the Lauffener salt dome, was considered. For this purpose, the Chorinsky turn from the Josef tunnel should be advanced in a north-westerly direction. The Chorinsky - Kehr was in the direction towards the Rabenbrunn - and Steinberg tunnels were advanced, but since in the Rabenbrunn tunnels, as the deepest tunnels of the Steinberg camp, the salt was only available in such a short amount of time that not even a single pumping station could be created, further driving the turn hardly made sense. The still outstanding, considerable distance to undercut the Steinberg camp of 1,100 Stabel (1311.2m) in the Tauber Mountains, also through hard limestone masses, was finally not tackled. Situation of the weirs in the Kaiser Josef tunnel around 1850: A total of 12 weirs, all of them in operation around 1850. Reiter - weir, Lenoble - weir, Gaisberger - weir, Ehrmann - weir, Appold - weir, Miss. Riethaler - weir, Harsch - weir, Lötsch - weir, Mrs. Riethaler - weir, Preßl - weir, Lindner - weir, Helms - weir. Sources used: Carl Schraml "The Upper Austrian Salt Works from 1750 to the time after the French Wars", Vienna 1934 Carl Schraml "The Upper Austrian Salt Works from 1818 to the end of the Salt Office in 1850", Vienna 1936 Ischl home club "Bad Ischl home book 2004", Bad Ischl 2004 Leopold Schiendorfer "Perneck - A Village Through the Ages", Linz 2006 Johann Steiner "The traveling companion through Upper Austrian Switzerland", Linz 1820, reprint Gmunden 1981 Georg Chancellor "Ischl's chronicle", Ischl 1881, reprint Bad Ischl 1983 Michael Kefer "Description of the main maps of the kk Salzberg zu Ischl", 1820, transcription by Thomas Nussbaumer, as of September 13, 2016 Josefstollen Gaisbachklause / saw The hermitage and the sawmill on the Gaisberg had completely collapsed in 1816 and were restored in three years for 12,000 guilders. In 1839 the woodwork was once again completely rotten. That is why Franz v. Schwind upgraded the Steinberg saw to make it more efficient. By using an overshot water wheel and the belt transmission in the gearbox - the first saw drive of this type in the monarchy - Franz Schwind succeeded in increasing sawn timber production fourfold. The Gaisbach saw was abandoned. Quarry / lime mill / stamp mill / lime kiln About 50 m above the mouth of the Josef tunnel, hydraulic limestone was mined in a quarry from 1846, transported via the Radgrabenbach to the "hydraulic stamp mill and lime mill" and heated in a "hydraulic furnace". fired (hydrauer). annual production about 6,000 hundredweight (from private sale) Kohlstatt A "Kohlstatt" for the production of charcoal was built below the Josef tunnel. This charcoal was needed in the miners' forges to repair the "teasome" (miner's tool).

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mine lining Mine development Saline Austria currently

Signs of miners The world of miners is rich in signs and symbols. Mining Sign “Mallet and Iron” The symbol of mining par excellence is the crossed mining sign made up of mallet and iron. The chisel is a one-sided pointed iron wedge for chipping off the rock. The mallet is a heavy hand mallet. The squire's left hand held the iron, its point was set against the mining site and driven in with the mallet held by the right hand. When the work was done, the squire put the iron down with the tip pointing to the right. Above that came the mallet crossed to the left. The teeth thus discarded were a symbol for the face being cut. Until the introduction of blasting in the 17th and 18th centuries, mallets and irons were the miner's most important tools. Mallets and irons have been used as symbols for mines since the 14th century. Miner's greeting "Glück Auf" Although the miners' language dates back to the Middle Ages, the miners' greeting "Glück Auf" first emerged in the 17th century. Its roots are probably in the wish "Luck is opening up to you!". Ore veins should open up so that the miner is granted a rich mountain blessing. The much older form of the miner's greeting "God give!" has been preserved in Carinthian ore mining to this day. Miner's costume “mountain smock” The miner's costume has always been important for the miners' self-portrayal on festive days. The miners' oldest uniform, the white or Maximilian costume, has its origins in the working clothes of medieval miners. It consisted of a light-colored mountain smock with a hood that reached down to the thighs and the ass leather tied around it. Light, non-dyed fabrics were cheaper and more visible in the dark of the tunnels. The hood served as protection for the head and shoulders. The butt leather protected against moisture when playing the drumsticks, which often had to be done while sitting. The introduction of today's black miner's costume dates back to the end of the 18th century. This costume was prescribed by decree by the imperial family for the mountain officials. The reasons for this are likely to have been fashion considerations as well as disciplining measures. The miner's costume, which is common today, has 3 rows of brass buttons on which the mining sign "Schlägel und Eisen" is shown. Furthermore, shoulder straps with the mining symbol are attached to the mountain smock. Some symbolic components are very important: the 29 buttons of the smock are dedicated to the 29 years of St. Attributed to Barbara, the patron saint of miners. The golden buttons are supposed to symbolize the sun and the black cloth the color of the night, i.e. underground work. The mountain smock is worn on festive occasions such as mountain parades, Barbara celebrations as well as weddings or other anniversaries. But also on sad occasions such as funerals. The mountain smock accompanies its owner from the test of courage of the leather jump to the last trip to the pit in the cemetery. Ass leather and leather jump The mountain or butt leather, also known as leather for short, is an important item of clothing for miners and is associated with a great deal of symbolism. It is cut out of a piece of black calfskin in a semicircle and sewn to a belt. The belt has a clasp decorated with a mallet and iron. At first glance, the ass leather looks like a leather apron that is a bit too short. Aprons are part of many old craft costumes. Blacksmiths, carpenters, gardeners, cooks and winegrowers wear them. Of course, aprons are also part of the basic equipment of every good housewife. And yet the miner's apron is something very special! It has been the only apron that has been worn backwards for 500 years now. And we miners are even proud of that! The reason for this is that, in the past, miners often had to do their work sitting on the wet rock for hours. The leather was a protection against wet and cold. When entering the miners' ranks, the start-up leather was awarded as a sign of belonging. Every miner had to take good care of this leather, it was a kind of membership confirmation that brought many advantages of the status. If a miner committed dishonorable acts, he was expelled from the Knappschaft. His leather was tied off and he was chased away in disgrace. So to untie someone's ass leather was to declare them forfeited. An ass leather attached to a long pole was considered a sign of rebellion in earlier times. When it was carried forward by a mob of grim-faced miners, it did not bode well for the trades or miners. Everyone shuddered at the sight! Because miners like to adorn themselves, there used to be a separate butt leather with the appropriate fashionable accessories for each class of miners. The higher the rank, the richer and larger the leather. At the head of the miners were the trades as owners and the miners as the highest-ranking officials. The leather of these honorable gentlemen was lined with brightly colored silk and decorated with a wide gold border at the edge. The middle classes, which today would include managers and foremen, had to make do with unlined leather, which was only decorated with a silver cord. All other members of the Knappschaft were left behind in the truest sense of the word. They were only allowed to wear the plain black leather without any ornaments. Higher level miners commonly had at least 3 different butt leathers in their wardrobe: The somewhat more decorative start-up leather, which was awarded at the beginning of the miner's life, the simpler everyday leather for everyday use and, as a highlight, the parade leather equipped with all the fashionable chicanes. It is hardly known that the ass leather was also used as a kind of musical instrument. Mountain musicians in Saxony rolled up the leather and blew firmly into it. The range of tones reportedly ranged from the roar of a deer to the fart of a deserving miner. But now back to a much more serious meaning of leather. The ass leather was part of important legal acts. In the past, mining authorization was granted as part of the so-called inheritance survey. This legal act expired as follows: The mining officials came to the newly found ore vein on horseback in miners' festive costumes. The trades also came in festive costume, but with a carriage. The rest of the hill tribe, the common miners, had to walk to the new mine. Everyone lined up in a circle around the newly found outcrop. Mine officials had to measure the thickness of the vein and use that to determine the survey or rental fee. Up to this point, today's negotiations with an on-site inspection would not have gone much differently. Only the mining captain and the managing director would no longer travel on horseback, but in a befitting petrol carriage. The common mountain people would of course appear on site with much smaller petrol carriages. But earlier, when paying the survey fee, something quite unexpected happened to us: All miners present stood in a circle and the miner placed his ass leather in the middle of the circle. The trades were sentenced to pay the award fee by means of a quick verbal decision. The tradesman immediately had to pay the required amount in the form of coins on the ass leather in the middle. And now comes the unbelievable: The miner took some of the coins and tossed them to the miners present. Then the mining official took a few more handfuls of coins and invited the entire assembly to a measuring meal followed by a feast. Only the money that was left was delivered to the state authorities by the mining authorities. This form of negotiation should be reintroduced as soon as possible. This ensures that everyone involved goes home happy with full pockets and bellies after the legal act has been completed. Unfortunately, there are no such efforts to be found in the current mining or commercial law! In the course of the measurement meal, a kind of decision was also issued. The ass leather, on which the money was previously placed, was cut up by the mining captain. Everyone present immediately received a piece as a sign of participation in the award ceremony. It's that easy to solve our current problems with complicated postal routes, long processing times and high stamp fees. In earlier times, a successful mining company was not characterized by folders full of valid or less valid notices, but by a sack with as many pieces of ass leather as possible. For the miners, it is still a great honor and distinction to be able to jump over such a historical, but also misjudged piece of clothing at the leather jump! The leather jump The leather jump is undoubtedly the celebratory highlight of every Barbara celebration. Perhaps one of you has already seen the butcher's jump at Salzburg's Residenzplatz. After a public pledge to their profession, the newly minted butcher journeymen jump into a water-filled vat. This symbolically washes them clean of the sins of the apprenticeship. They then demonstrate courage and strength by waving the guild flag, which weighs more than 60 kg. Our valued Ledersprung also originates from this tradition of medieval guilds. Its roots probably lie in the Saxon Ore Mountains. The form of the leather jump that is common today came to Austria in 1848 from Schemnitz in the Czech Republic. In the course of the unrest at the time, the German-speaking mining professors and their students had to leave the Bergakademie Schemnitz. At the invitation of Peter Tuner, they were admitted to the mining school in Vordernberg near Leoben. The mining customs they brought with them, such as the leather jump, but also their black mountain smocks, quickly spread to all Austrian mining areas. How does a traditional leather jump work? The leather jump can be roughly divided into 3 sections: Namely in questioning the candidate, in emptying the glass and finally in jumping over the leather. The questioning of name, origin and status is a public declaration of your homeland and profession. The following sayings are usually more original than meant seriously. Emptying the glass is intended to express the new miner's zest for life. Of course, the "Ex" before the jump can be emphatically demanded by the audience. After all, the jump over the leather is the core of the ritual: It symbolizes courageous entry into the new state, which can entail great dangers. The jump means courage. With both feet at the same time, one jumps into the new, freely chosen position, which does not tolerate stumbling, but does require rapid determination and energy. The miners of all social levels see themselves as a community of destiny. This is expressed by the fact that the oldest present miner as well as the highest ranking official hold the leather for the jump. Where are leather jumps still celebrated today in the old mining tradition? In the traditional, active mining operations, of course. After successfully passing the hewer's test, the candidate with the leather jump is officially accepted into the miner's rank. Large leather jumps take place annually at mining universities such as Leoben, Clausthal, Freiberg, Krakow, Miskolc or Laibach. Every young student is invited to the leather jump. After passing the exam and having a merry party, he has the right to wear his mountain smock with pride as a young miner. The leather jump is an important event in student life that we look back on fondly. And therein lies a certain obligation for us miners. In our active professional life, we should also give this joy to young colleagues! Another area in which leather jumps are still actively held is that of miners' and traditional clubs. In these associations, classic miners, representatives of institutions and companies meet with people who are interested in mining for a wide variety of reasons and who openly support mining. In addition to maintaining friendship and sociability, an intensive exchange of experiences and mutual appreciation in club life are considered particularly important. Of course, leather jumps are an important, connecting element! But we must not forget one thing: The leather jump is and remains a mining tradition, namely ours! Under no circumstances must it degenerate into an empty, folkloric event! A home evening with Hansi Hinterseer songs is definitely something else!!!

11 The Lipplesgraben – tunnel Stud Name: "Obernberg - Stollen", original name as a new hill climb above the Mitterberg tunnel in the Perneck salt storage facility. "Lipplesgraben - Stollen", later name as locality designation. Struck: 1567 Length: 236 m Altitude: 1,001 m In 1567, under Emperor Maximilian II, the "Alte Steinberg tunnel" in the Steinberg camp and the "Obernberg tunnel" in the Perneck camp were struck. The Lipplesgraben tunnel, located at 1,001m above sea level, was the highest horizon on the Ischler Salzberg that led to the salt storage. A mountain survey in 1575 found the field site of the Obernberg tunnel in the Tauben and a trial dig sunk from the back of the head, also in very poor mountains. Nevertheless, it was decided to drive the main shaft a further 110 stakes (119.5 m) in the hope that salt would be found again, albeit in vain. In the Obernberg tunnel, later known as the Lippelsgraben tunnel, the Pernecker salt deposit was discovered only by chance. Since the tunnel was started at the outcrop of the Pernecker camp below the Reinfalzalm, only the mostly depleted Haselgebirge could be approached. In 1577, after 14 years of searching and yet nothing special could be found, the mining experts of the Salzamt decided to only design the test dig from the Neuhauser - Kehr im Lipplesgraben - tunnel to a construction and to drain the brine below, a new one Stollen, the Matthias – Stollen, open. Situation of the pumping pits in the Oberberg tunnel - building around 1600: A total of 5 waterworks; on the Neuhauser – bend of the St. Florian – , the Rettenbacher – and an unnamed burrow; on the main shaft of the Spiller - burrow and an unnamed burrow. The main shaft of the Lipplesgraben tunnel first went 128 bars (152.6m) through solid limestone, then 45 bars (53.6m) through barren, exhausted rock to reach the salt limit, where the Neuhauser bend was extended to the right. On the Neuhauser turn there was an old probation pit that was built to investigate the depths of the salt mountains, then the St. Florian - and Rettenbacher - construction and another, unnamed construction. The field location of the 95-stabel (113.2m) long Neuhauser Kehr was in stone and since a stretch of 39-stabel (46.5m) had already fallen, freshwater penetrated there. On the continuation of the main shaft there was the main quarry down the Archduke Matthias tunnel, because of the poor salt mountain 77 Stabel (92.0m) inwards the Spiller construction and another, unnamed construction, which were later undercut by the Archduke Matthias tunnel and have been prepared for discharge weirs. There was also an old test pit and a lettue weir at the site of the main shaft to prevent the inflow of fresh water. The length of the Lipplesgraben tunnel - main shaft from the mouth hole to the field site was initially 424 4/8 Stabel (506.0m); but since 199 ½ poles (237.8 m) had fallen back from the field site, 225 poles (268.2 m) were still open. The two burrows on the main shaft collapsed as well. There were also 4 trenches in the Lipplesgraben tunnel, namely three on the main shaft and one on the Neuhauser bend, namely the drainage trench from the "Lower Water Gallery", which was referred to as the "main treasurer Tusch - Schurf". In addition, there was a test dig from the main shaft and from the Neuhauser - Kehr to explore the salt mountains down to the Archduke Matthias - tunnel. In order to introduce the fresh water required for watering, the "Nieder Wasserstollen" was installed above the Lipplesgraben tunnel at 1,024m above sea level on the Rainfalz. The Nieder Wasserstollen was driven 75 Stabel (89.4m) long in the Tauben Mountains and was connected via a 31 Stabel (37.0m) long watering pit with the Neuhauser - Kehr located in the Lipplesgraben - adit. The fresh water was collected from a spring located above the drainage pit during the day and brought to this pit through vertical wooden pipes. Around 1654 the Lipplesgraben tunnel was almost completely drained. From this time on, the tunnel was only kept open to drain fresh water so that it could not cause any damage to the tunnels below. In 1739 the "middle water gallery" with lateral openings at the Rainfalz and the extension of the drainage system between the mountains were built. Although some water was built with this new tunnel, the hoped-for success was not achieved because the fresh water was still penetrating the Streubel and Seutzen weir in the Frauenholz tunnel. It was not until 1769 that the access to the water was successfully contained by the water digging in the Lipplesgraben tunnel. In 1769 Hofkammerrat Gigant found the surface water that had penetrated into the Frauenholz tunnel well summarized in the Lipplesgraben tunnel. To protect the salt storage against the sedimentation of rainwater, the daytime area at Rainfalz and between the mountains was criss-crossed by a dense network of drainage ditches and side channels, the constant good maintenance of which required great expense. In order to reduce this, the Verwesamt decided in 1795 to give up that part of the drainage system that ran over lettuce, i.e. water-impermeable ground, and where there was no fear of the ingress of surface water. Around 1820, the Lipplesgraben tunnel was kept open for ventilation and for the drainage of the fresh water that had been built in this tunnel by creating several water openings. Those connecting structures that had become superfluous after the drainage pipe was relocated in 1842 were left open. These included the "Niedere Wasserberg - Schachtricht" and the Wasserschurf (Niederer - water tunnel on Lipplesgraben - tunnel), the rear Lipplesgraben - and St. Johannes - tunnel, some stretches in Matthias - and Neuberg - tunnels as well as the Kößler - conversion in the Frauenholz - tunnel. In 1892, the Imperial and Royal Ministry of Finance approved the construction of a workers' accommodation hut made of stone masonry in place of the wooden hut that stood near the Lipplesgraben tunnel opened in 1567. The construction costs amounted to 934 fl 70 Kr. for the land plaque - insert no. 1023, KG Perneck, BP. No. 18 with a size of 32 m². Until 1950, the "Stone and wooden water channel on the Rainfalz and between the mountains" was repaired annually by the Ischl salt mine and the construction crew lived in the tunnel hut near the Lipplesgraben tunnel. On December 31, 1933, the Neuhauser - Kehr and the Wasseröffen in the Lipplesgraben tunnel were closed and shut down. Finally, on April 3, 1934, the proper sealing off of the abandoned Lipplesgraben tunnel was completed and approved in the course of a main inspection. Sources used: Carl Schraml "The Upper Austrian salt works from the beginning of the 16th to the middle of the 18th century", Vienna 1932 Carl Schraml "The Upper Austrian Salt Works from 1750 to the time after the French Wars", Vienna 1934 Carl Schraml "The Upper Austrian Salt Works from 1818 to the end of the Salt Office in 1850", Vienna 1936 Johann Steiner "The traveling companion through Upper Austrian Switzerland", Linz 1820, reprint Gmunden 1981 Michael Kefer "Description of the main maps of the kk Salzberg zu Ischl", 1820, transcription by ThomasNussbaumer, as of 09/13/2016 Alfred Pichler "Lipplesgrabenstollenhütte", LFH Linz, 2003 Anton Dicklberger "Systematic history of the salt pans of Upper Austria", Volume I, Ischl 1807, transcription by Thomas Nussbaumer, as of 06.2018

Arschleder und Ledersprung Brauchtum Squire's dress and squire's garb: Clothing has always served people as protection against harmful environmental influences such as cold or wet, and in their respective design also for interpersonal communication. It has therefore developed very differently according to the climatic, individual and fashionable needs. Shoes and headgear, such as helmets, are considered clothing, but purely decorative items are not. The oldest remains of fabric from miners' clothing are known from the salt mines of Hallstatt and Dürrnberg near Hallein from the period from 1,600 BC. Christ. More than 700 fragments of flax, hemp, but above all wool fabrics and also fur and leather clothing were discovered in the Bronze Age pits. Although the fragments of fabric found are too small to provide information about the cut and the way it was worn, they do provide other essential information about Bronze Age textile craftsmanship. So high-quality sewing techniques and weaving patterns are documented. In addition to these revealing but fragmentary witnesses to mining clothing, a single piece has been preserved in its entirety. It is a cone-shaped leather or skin hat with strips of leather hanging from the crown. She was worn with the hair side inwards. Textiles were not only used as clothing or makeshift binding material in Bronze Age mines, but also for wound care. A bandage for a finger made of linen strips with plant remains to stop bleeding was found on the Dürrnberg. Fritz Gruber gives a good overview of the everyday clothing of early modern miners in his "Mining History of the Rauris Valley". In the 16th century, a squire wore a "Pfaid" (= "path", shirt), over it a skirt. This skirt originally reached to the knee like a smock, but later showed a clear tendency towards shorter and shorter versions. In the first third of the 16th century such open “mountain smocks” were at least sometimes still worn. It is not known whether underpants were used, but it can be assumed. Originally, a belt was worn under the skirt, to which the stockings were attached. Presumably, however, a strip of fabric was also attached to the belt, which covered the pubic area from below and was similar to a "bruoch" (= short trousers). The shirt was mostly linen, sometimes with a black collar. If the collar was set off and sewn out particularly beautifully, one spoke of a "Golter". The skirt in the cheap, simple form usually referred to as "Joppn" could occasionally have a lambskin lining. There was a version with wide or narrow sleeves, but there was also a version without sleeves. The trousers also underwent changes. Originally, the buttocks were covered by the so-called "bruoch" and for the legs there were two pieces of knitted stockings that were attached to the "bruoch" or, if they were not available, to a "trouser belt" (= trouser belt). As early as the early 16th century, the "bruoch" and leggings grew together into a single, undivided garment. Since the smock was probably quite short at that time, the idea of covering the male sex with a well-padded, capsule-shaped “braguette” (= codpiece) came up with the idea, as it had occasionally before. It is questionable whether the braguette belonged to the everyday clothing of the miners. For lansquenets, however, the "braguette" was part of the costume as a masculine attribute. Another aspect is important, namely the transformation of the old "Bruoch" into a particularly wide, bulbous, baggy "Puffhose" that reached down to the knees. The miners depicted in the Schwazer Bergbuch of 1556, for example, wear puffy trousers. The colorfulness of the trousers, which is particularly accentuated by the striped pattern, is striking. By the middle of the 18th century at the latest, the old leggings - similar leg warmers - gradually shrank to normal knee socks and puffy trousers to knee breeches. Interesting is the fact that the miners in the Rauris valley were allowed to wear trousers by decree for their loyalty to the Salzburg archbishop in the peasant wars of 1526, after the end of the turmoil of war. The rebellious farmers were still forbidden from doing this, they were not allowed to take off their old coats. All in all, the colors were lost in the later centuries and the natural gray should have determined the work clothes, apart from the "ass leather", which was black at all times. It was an approximately triangular cut leather patch that was worn on the buttocks. This made sense, since a miner had to protect himself against the damp, especially against damp, often clay-covered tunnel walls, not only when walking through narrow loops that were often not much more than 30 - 40 cm wide, but of course also when sitting . Incidentally, the ass leather could also be worn as belly leather, this was done by the mountain blacksmiths, for whom the nature of their work meant protecting the sensitive front. In a broader sense, of course, shoes also belonged to clothing. The old Bundschuhe only rarely appear in the estate inventories, but always "a cut pair of shoes", these initially without their own soles. If you want to look at it that way, these shoes were actually a kind of leather bag. It can be assumed that the "pit shoes" already had a sole, initially perhaps made of wood, later made of hard leather. Of course, the latter made them quite expensive. A "berett" made of cloth or "rough" (= fur, fur) served as headgear. The beret was a cap-like headgear that was more likely to belong to holiday garb and was not commonly worn until the 18th century. For bad weather, some afforded a dirty, light-grey “weather coat”. It didn't take long to clean the clothes. A contemporary report from Rauris around 1610 says that some people stink so much "that you have to flee the church because you faint." In addition to everyday clothing, the miners' costume was very important for identifying with the miners' class. For the entire Alpine region, the "white" (or "Maximilian") miner's costume is considered "historical" miner's clothing, the essential components of which are a light "mountain smock" reaching to the thigh, the hood either connected to it or at least to a neck and shoulder protector ("Gugl") and the Bergleder ("Arschleder") are. When miners represent their status, contemporary pictorial evidence shows them uniformly in white mountain smocks, with a hood and mountain leather, but mostly also with "mallets and irons" as attributes. It can be assumed, however, that only a very small percentage of those employed in mining bought this status clothing, most likely still members of the middle class among the miners: hat people, feudal workers and small trades. Uniform clothing at the expense of the mining operator is also unthinkable before the 18th century. Their clothing at work was not that uniform, but representations of working miners show a lot of agreement in essential parts: the preference for light colors for better visibility in the dark of the workplace, the hood that protects the head and neck, and the butt leather as protection with the often mallet work to be performed while sitting. However, the everyday and, above all, festive clothing of the miners, or the small number of those who could afford to dress, followed the changes in fashion as far as the applicable dress code allowed. Anyone who counted among the mining operators, the trades, was also allowed to wear the clothing reserved for merchants, townspeople and patricians. They dressed in magnificent robes of silk and cloth, wore pristine white ruffs, embroidered doublets, waistcoats or velvet jackets and short skirts and coats lined with fur. A beret worn on the head was considered a sign of status. According to the imperial dress code, berets were not allowed to be worn by farmers, commoners and craftsmen. The black miners' costume was introduced towards the end of the 18th century. It is attributed to the influence of the official clothing of the mining officials who were trained at the mining schools and academies and felt like "mining officers". The official attire, for its part, was based on models from Saxony from the beginning of the 18th century. The example of the Saxon "mining officers" with precisely prescribed uniforms for the individual ranks influenced Austrian mining, as photographic evidence shows, even before the first mining academy was founded in Schemnitz in 1771. However, pressure from the authorities to ensure a festive and representative setting for visits and transits by members of the imperial family certainly had the greatest influence on the implementation of uniform dark festive clothing. The mountain festival held in 1864 at the Ludovika tunnel in honor of the visit of the queens of Prussia and Saxony can serve as an example. Contemporary engravings show the miners' detachments with black kalpaks and plumes, black mountain smocks and trousers, and ass leathers. On April 20, 1850, after the events of the revolution in 1848, a regulation on mountain uniforms for mining state officials was issued for disciplining purposes. This regulation regulated the design of the mountain uniform down to the last detail as well as the general conditions of who had to wear it and when. The development of the miners' deed was completed in 1871 with the somewhat relaxed uniform regulations for miners and people working in the mines, to which the miner's smock, which is still worn today, goes back. The black mountain smock, which is still common today, has 3 rows of brass buttons on which the mining sign "Schlägel und Eisen" is shown. Furthermore, shoulder straps with the mining symbol are attached to the mountain smock. A white shirt with a black bow tie or tie, black trousers and a black shaft cap, a kind of beret, which also bears the mining symbols, are worn with the mountain smock. Some symbolic components of the mountain smock are worth mentioning: The 29 buttons of the smock are dedicated to the 29 years of St. Attributed to Barbara, the patron saint of miners. The golden buttons are supposed to symbolize the sun and the black cloth the color of the night in which the underground work is to be carried out. The miners' working clothes mostly consisted of discarded everyday clothes. Depictions from the Schwaz mining area show miners who, depending on their profession, wear worn and patched, colorfully assembled clothing. People often worked barefoot or with simple clogs. The Gugl was the only headgear. Protective clothing as we know it today has only existed since the second half of the 20th century. An essential part of modern mining clothing is the protective helmet. For thousands of years, helmets were worn primarily to protect against weapon damage. In the course of technological progress and the increasing number of special requirements, the first forerunners of modern protective helmets emerged in the middle of the 18th century. Originally made of leather or felt, these offered little protection. Moss caps made of felt have been worn in the Harz mining industry since the 18th century. They protected the miner from small rock falls and bumping against the ridges during his work. Moss caps were made from a hard green felt , but there are also said to have been "crocheted" versions. They were cylindrical, conical or dome-shaped. At the beginning of the 19th century, the first pit helmets were made of leather. They also offered only limited protection during underground work. Only with the development of plastics in the middle of the 20th century could the wearing comfort, the service life and above all the protective effect of the helmets be significantly improved. The color of the helmet also showed the profession or position of a miner. White helmets were reserved for supervisors such as foremen or overseers, blue helmets were worn by locksmiths, red helmets by electricians and yellow helmets by houseworkers. Modern mining protective clothing consists of overalls with reflective protective strips, safety shoes with steel toecaps, protective gloves, a protective helmet with integrated earmuffs and lamp holder, protective goggles, dust mask and a CO2 filter self-rescuer. Sources used: "Mining - everyday life and identity of the Dürrnberger - miners and Halleiner - saltworks workers", Salzburg contributions to folklore, Salzburg, 1998 Alois Fellner "Mining Dictionary", Vienna, 1999 Fritz Gruber "The Rauris Valley - Gold and Silver, Mining History", Rauris, 2004 Günther Biermann "Living conditions of the miners" in "Grubenhunt und Ofensau", Klagenfurt, 1995 German Mining Museum "Uphill - Downhill, 10 000 years of mining in the Eastern Alps”, Bochum 2015 Anton Kern "Salt - Reich 7000 Years Hallstatt", NHM Vienna, Vienna, 2008

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